About SLA

“The Lord God made man from the dust of the earth, and blew his anger into his nostrils, and he became a living being called Adam.” (Genesis 2: 7) “Since the creation of heaven and earth, The eternal power and divinity of God are well known, and although they are invisible, they can be seen through the creation, and make no excuse. “(Romans 1:20)

“Wen Zhi is also a great virtue, who lives with the heaven and the earth? Who is the one who lives with the heavens and the earth? The husband is yellow, mixed with squares, and the sun and the moon are folded, in the shape of a beautiful sky; Cover the Tao also. Look up at the spit, look at Hanzhang, Gaobei positioning, so the two rituals are both born. But the ginseng, the bell of the spirit, is the three talents. It is the show of the five elements, the heart of heaven and earth, In terms of standing, words stand and civilization, and the natural way. “(Liu Xie’s” Wen Xin Diao Long “)

Human beings are spiritual and can perceive the goodness of the Creator through all things in heaven and earth and human beings. Literature and art are expressions of this perception, as well as expressions of heaven and earth and their own cognition. “. Spiritual literature and art is biblical “humanism” theology, and it is also the inheritance and transcendence of traditional Chinese culture.

The three levels of spiritual literature and art are: creation by flexible people; presenting the thinking and life of flexible people; and revealing the attributes of the spirit living in people. The characteristics of spiritual literary and artistic creation in terms of thought, experience, and language are summarized as: the ideological characteristics of divine light, the creative experience of spiritual space, and the creative language of faith and love.

The International Spiritual Literature and Art Center aims to promote and present worldwide spiritual literature and art works and theoretical results based on Chinese originals through academic research, publishing, exhibitions, performances, film and television, and other forms. Introducing the classic works of world spiritual literature and art, as well as the research results of theological and philosophical Chinese contextualization as the basis of related theories. The content of research, publication and display will focus on expanding the spiritual space of literature and art, transcending religions and denominations, and spanning regions and cultures.